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Showing posts with label History of ancient Egypt. Show all posts
Showing posts with label History of ancient Egypt. Show all posts
Sunday, 14 February 2010
Everything You need To know About Egypt
ABOUT EGYPT
Language : Arabic (official), English and French widely understood by educated people
Government : Republic
Area : land: 995,450 km2
water: 6,000 km2
total: 1,001,450 km2
Population : 78,887,007(July 2006 est.)
Currency : Egyptian pound (EGP) (LE / £E)
Religion : Muslim (mostly Sunni) 90%, Coptic Christian and other 10%
Time Zone : EET (UTC+2)
Calling Code : 20
HISTORY
Egypt history time line started from 5000 BC when people first settled in the Nile River valley. Egypt was a seat of ancient civilization. Many dynasties ruled Egypt through the different periods of history. Each of the periods has significant influences on the history of Egypt. Archaic period in Egypt continued from 3100 BC to 2650 BC. During 2700-1640 BC, some of the magnificent pyramids were built in Egypt.
The Old Kingdom in Egypt continued from 2650 to 2134 BC. This period was very prosperous as trade and commerce flourished during this time. Worship of Sun God or Ra became very popular in the country. Some of the important pyramids were built under the rule of Pharaohs. The downfall of the Sixth Dynasty in Egypt marked the end of the Old Kingdom. The First Intermediate Period, which lasted up to the Middle Kingdom period, started in 2040 BC.
In 1640 BC, the Middle Kingdom in Egypt came to an end and the Second Intermediate Period started right after that. This period came to an end when the New Kingdom began in Egypt from 1550 BC. Many significant temples were built in Egypt during this period. Tutankhamon was a very important ruler of this era. With the fall of New Kingdom in 1070 BC, the Third Intermediate Period began. 712-332 BC is considered as the late period in Egypt. Egypt history time line saw the invasion of Alexander the Great during this time.
From May until October, the temperatures are fairly high, especially in Luxor and the southern parts of the country, yet summer offers a time to see Egypt in relative peace and quite. It is a huge advantage being able to see the tourist sites without hassle from school children, or from the crowds of tourists.
Another very good time to visit Egypt is during the springtime. During spring the weather is fairly moderate.
WHERE TO GO
LUXOR Luxor Temple, Karnak Temple, The Colossi of Memnon, Valley of Kings, Valley of Queens, The Temple of Deir El-Bahri, The Temple of Dendara, Temple of Esna
ASWAN The Temple of Kom Ombo, The Temple of Edfu , The Temple of Philae, The Unfinished Obelisk, The High Dam, Elephantine Island, The Botanical Island, Abu Simbel Temples
ALEXANDRIA The Castle of Quitbay, The Pompeii Pillar, The Royal Cemetery of Kom El-shouqafa, The Montazah Palace Gardens
SINAI St. Catherina Monastery
The visa can also be obtained from Egyptian Diplomatic and Consular Missions abroad.
The visa is simply a stamp (like a mail or postage stamp) that you buy from the visa office, which you arrive at, just before the immigration booth. The visa costs around $20 and after buying it; you just stick in any empty page on your passport. Once you have bought your visa you then stand in line to get your passport stamped by the immigration officer.
Visitors entering Egypt at the overland border post at Taba, to visit the Gulf of Aqaba coast and St. Catherine’s, can be exempt from requiring a visa and be granted a free residence permit, valid for fourteen days, to visit the area.
Citizens of the following countries should have a pre-arrival visa:
Afghanistan, Algeria, Armenia, Azerbaijan, Bangladesh, Bosnia-Herzegovina, Chechnya, Croatia, Georgia, India, Indonesia, Iraq, Iran, Israel, Kazakhstan, Kirghizia, Lebanon, Macao, Macedonia, Moldavia, Montenegro, Morocco, Pakistan, Palestine, The Philippines, Russia, Serbia, Slovenia, Sri-Lanka, Tadzhikistan, Thailand, Tunisia, Turkmenistan, Ukraine, Uzbekistan and All African countries except South Africa.
USEFUL INFORMATION
Climate and Clothing in Egypt
Winter is high season and the most comfortable time to travel to Egypt. Temperatures vary from the milder, slightly damper Mediterranean climate of the Delta (About 70 degrees Fahrenheit daytime winter temperatures) to the dry Upper Nile (80s in winter). Summers can be unbearably hot, and even Egyptians flee to the coast. No matter what the season, bring sunscreen, a hat, and sunglasses.
Clothing
Coverage is important for cultural reasons and comfort. Mornings and evenings are chilly. For a sunrise felucca sail or hot air balloon ride, take a sweater or jacket.
Food, Health, Sanitary, and Safety Concerns in Egypt
In tourist and hotel restaurants, food is generally safe to eat, although those with sensitive stomachs should avoid raw fruits and vegetables.
Drink bottled water.
Malaria is not an issue in Egypt. Talk to a doctor about standard immunizations being up to date, as well as typhoid and Hepatitis C. In heavily traveled tourist areas, these are not usually a problem.
Toilets at tourist sites are generally western-style (for women; men’s toilets can be either western-style or holes in the ground). Attendants clean toilets in tourist areas and provide toilet paper; a tip (one Egyptian pound; about 20 American cents) is expected. Carry toilet paper in case none is available (or in case you have no small currency).
Most hotels have metal detectors and X-ray machines at the entrance. Tour buses are escorted by armed security guards.
Motorist Rules
Cameras: There is no such thing as having too many memory cards or too many batteries.
At museums and tombs where photography is prohibited, cameras may have to be checked. Check guidebooks; if photography is prohibited, consider leaving cameras at the hotel. Photography (but not tripods) is generally permitted outdoors.
Expect to bargain for souvenirs, and don’t be afraid to make a low offer. Vendors' initial prices are often multiples higher than the "real" price. Engage in the process with good humor. Egyptian vendors enjoy bargaining; with practice, visitors can, too.
Beads, scarves, and knock-off souvenirs are imported from China for sale to unsuspecting tourists. Goods made on site, such as in carpet and alabaster “factories” are probably local in origin; ask the guides.
Baksheesh is a part of Egyptian life. Most commonly, it means giving small tips. Bring a stash of single American dollar bills. (Coins can’t be changed in Egyptian banks). It can be difficult to find small Egyptian banknotes at tourist hotels, even at banks that change money. American dollars can be used until smaller Egyptian currency is found.
Egyptians are extremely friendly to visitors. By following these tips, travelers can maximize their enjoyment of this fascinating country and its people.
I recommend you that book to read ..See customer reviews below :-
Egypt is a state in Africa. It's located in the east Northafrica. This part of Africa is just by the mediterranean sea aswell as by the Red sea. This part of Egypt is also the inhabitated, this is due to the fact that it's water in the vicinity. So along the Nile, the mediterranean sea aswell as by the Red Sea. A large part of Egypt is desert area and uninhabited.
Capital : Cairo
Language : Arabic (official), English and French widely understood by educated people
Government : Republic
Area : land: 995,450 km2
water: 6,000 km2
total: 1,001,450 km2
Population : 78,887,007(July 2006 est.)
Currency : Egyptian pound (EGP) (LE / £E)
Religion : Muslim (mostly Sunni) 90%, Coptic Christian and other 10%
Time Zone : EET (UTC+2)
Calling Code : 20
HISTORY
Egypt history time line started from 5000 BC when people first settled in the Nile River valley. Egypt was a seat of ancient civilization. Many dynasties ruled Egypt through the different periods of history. Each of the periods has significant influences on the history of Egypt. Archaic period in Egypt continued from 3100 BC to 2650 BC. During 2700-1640 BC, some of the magnificent pyramids were built in Egypt.
The Old Kingdom in Egypt continued from 2650 to 2134 BC. This period was very prosperous as trade and commerce flourished during this time. Worship of Sun God or Ra became very popular in the country. Some of the important pyramids were built under the rule of Pharaohs. The downfall of the Sixth Dynasty in Egypt marked the end of the Old Kingdom. The First Intermediate Period, which lasted up to the Middle Kingdom period, started in 2040 BC.
In 1640 BC, the Middle Kingdom in Egypt came to an end and the Second Intermediate Period started right after that. This period came to an end when the New Kingdom began in Egypt from 1550 BC. Many significant temples were built in Egypt during this period. Tutankhamon was a very important ruler of this era. With the fall of New Kingdom in 1070 BC, the Third Intermediate Period began. 712-332 BC is considered as the late period in Egypt. Egypt history time line saw the invasion of Alexander the Great during this time.
WHEN TO GO
Peak travel season in Egypt runs from mid October to May, and this is the best time to visit. the tourist season is during winter and spring, but this is also the high season, and prices go up at this time of year.
From May until October, the temperatures are fairly high, especially in Luxor and the southern parts of the country, yet summer offers a time to see Egypt in relative peace and quite. It is a huge advantage being able to see the tourist sites without hassle from school children, or from the crowds of tourists.
Another very good time to visit Egypt is during the springtime. During spring the weather is fairly moderate.
WHERE TO GO
CAIRO The Pyramids of Giza, Saqqara/ Sakkara pyramids, The open air-museum of Memphis, The Egyptian Museum, The Citadel of Saladin (EL-Qala), Khan EL Khalili Bazaar, The Hanging Church , The Synagogue of Ben Ezra
LUXOR Luxor Temple, Karnak Temple, The Colossi of Memnon, Valley of Kings, Valley of Queens, The Temple of Deir El-Bahri, The Temple of Dendara, Temple of Esna
ASWAN The Temple of Kom Ombo, The Temple of Edfu , The Temple of Philae, The Unfinished Obelisk, The High Dam, Elephantine Island, The Botanical Island, Abu Simbel Temples
ALEXANDRIA The Castle of Quitbay, The Pompeii Pillar, The Royal Cemetery of Kom El-shouqafa, The Montazah Palace Gardens
SINAI St. Catherina Monastery
VISA AND BORDER FORMALITIES
Most tourists and visitors to Egypt can obtain an entry visa at any of the major airports or ports of entry. All foreigners arriving in Egypt should have a valid passport (with at least 6 months left, before expiry) to get an entry visa.
The visa can also be obtained from Egyptian Diplomatic and Consular Missions abroad.
The visa is simply a stamp (like a mail or postage stamp) that you buy from the visa office, which you arrive at, just before the immigration booth. The visa costs around $20 and after buying it; you just stick in any empty page on your passport. Once you have bought your visa you then stand in line to get your passport stamped by the immigration officer.
Visitors entering Egypt at the overland border post at Taba, to visit the Gulf of Aqaba coast and St. Catherine’s, can be exempt from requiring a visa and be granted a free residence permit, valid for fourteen days, to visit the area.
Citizens of the following countries should have a pre-arrival visa:
Afghanistan, Algeria, Armenia, Azerbaijan, Bangladesh, Bosnia-Herzegovina, Chechnya, Croatia, Georgia, India, Indonesia, Iraq, Iran, Israel, Kazakhstan, Kirghizia, Lebanon, Macao, Macedonia, Moldavia, Montenegro, Morocco, Pakistan, Palestine, The Philippines, Russia, Serbia, Slovenia, Sri-Lanka, Tadzhikistan, Thailand, Tunisia, Turkmenistan, Ukraine, Uzbekistan and All African countries except South Africa.
USEFUL INFORMATION
Climate and Clothing in Egypt
Winter is high season and the most comfortable time to travel to Egypt. Temperatures vary from the milder, slightly damper Mediterranean climate of the Delta (About 70 degrees Fahrenheit daytime winter temperatures) to the dry Upper Nile (80s in winter). Summers can be unbearably hot, and even Egyptians flee to the coast. No matter what the season, bring sunscreen, a hat, and sunglasses.
Clothing
Coverage is important for cultural reasons and comfort. Mornings and evenings are chilly. For a sunrise felucca sail or hot air balloon ride, take a sweater or jacket.
Food, Health, Sanitary, and Safety Concerns in Egypt
In tourist and hotel restaurants, food is generally safe to eat, although those with sensitive stomachs should avoid raw fruits and vegetables.
Drink bottled water.
Malaria is not an issue in Egypt. Talk to a doctor about standard immunizations being up to date, as well as typhoid and Hepatitis C. In heavily traveled tourist areas, these are not usually a problem.
Toilets at tourist sites are generally western-style (for women; men’s toilets can be either western-style or holes in the ground). Attendants clean toilets in tourist areas and provide toilet paper; a tip (one Egyptian pound; about 20 American cents) is expected. Carry toilet paper in case none is available (or in case you have no small currency).
Most hotels have metal detectors and X-ray machines at the entrance. Tour buses are escorted by armed security guards.
Motorist Rules
Cameras: There is no such thing as having too many memory cards or too many batteries.
At museums and tombs where photography is prohibited, cameras may have to be checked. Check guidebooks; if photography is prohibited, consider leaving cameras at the hotel. Photography (but not tripods) is generally permitted outdoors.
Expect to bargain for souvenirs, and don’t be afraid to make a low offer. Vendors' initial prices are often multiples higher than the "real" price. Engage in the process with good humor. Egyptian vendors enjoy bargaining; with practice, visitors can, too.
Beads, scarves, and knock-off souvenirs are imported from China for sale to unsuspecting tourists. Goods made on site, such as in carpet and alabaster “factories” are probably local in origin; ask the guides.
Baksheesh is a part of Egyptian life. Most commonly, it means giving small tips. Bring a stash of single American dollar bills. (Coins can’t be changed in Egyptian banks). It can be difficult to find small Egyptian banknotes at tourist hotels, even at banks that change money. American dollars can be used until smaller Egyptian currency is found.
Egyptians are extremely friendly to visitors. By following these tips, travelers can maximize their enjoyment of this fascinating country and its people.
I recommend you that book to read ..See customer reviews below :-
Labels:
ABOUT EGYPT,
History of ancient Egypt,
USEFUL INFORMATION,
WHEN TO GO,
WHERE TO GO
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Thursday, 11 February 2010
History of ancient Egypt 4-5
Government and economy
Administration and commerce
The pharaoh was the absolute monarch of the country and, at least in theory, wielded complete control of the land and its resources. The king was the supreme military commander and head of the government, who relied on a bureaucracy of officials to manage his affairs. In charge of the administration was his second in command, the vizier, who acted as the king's representative and coordinated land surveys, the treasury, building projects, the legal system, and the archives.[1]
At a regional level, the country was divided into as many as 42 administrative regions called nomes each governed by a nomarch, who was accountable to the vizier for his jurisdiction. The temples formed the backbone of the economy. Not only were they houses of worship, but were also responsible for collecting and storing the nation's wealth in a system of granaries and treasuries administered by overseers, who redistributed grain and goods.[2]
Much of the economy was centrally organized and strictly controlled. Although the ancient Egyptians did not use coinage until the Late period, they did use a type of money-barter system,[3]
with standard sacks of grain and the deben, a weight of roughly 24 grams (3 oz) of copper or silver, forming a common denominator.[4]
Workers were paid in grain; a simple laborer might earn 5½ sacks (200 kg or 400 lb) of grain per month, while a foreman might earn 7½ sacks (250 kg or 550 lb). Prices were fixed across the country and recorded in lists to facilitate trading; for example a shirt cost five copper deben, while a cow cost 140 deben.[4]
Grain could be traded for other goods, according to the fixed price list.[4] During the 5th century BC coined money was introduced into Egypt from abroad. At first the coins were used as standardized pieces of precious metal rather than true money, but in the following centuries international traders came to rely on coinage.[5]
Social status
Egyptian society was highly stratified, and social status was expressly displayed. Farmers made up the bulk of the population, but agricultural produce was owned directly by the state, temple, or noble family that owned the land.[6]
Farmers were also subject to a labor tax and were required to work on irrigation or construction projects in a corvée system.[7]
Artists and craftsmen were of higher status than farmers, but they were also under state control, working in the shops attached to the temples and paid directly from the state treasury.
Scribes and officials formed the upper class in ancient Egypt, the so-called "white kilt class" in reference to the bleached linen garments that served as a mark of their rank.[8]
The upper class prominently displayed their social status in art and literature. Below the nobility were the priests, physicians, and engineers with specialized training in their field. Slavery was known in ancient Egypt, but the extent and prevalence of its practice are unclear.[9]
The ancient Egyptians viewed men and women, including people from all social classes except slaves, as essentially equal under the law, and even the lowliest peasant was entitled to petition the vizier and his court for redress.[10]
Both men and women had the right to own and sell property, make contracts, marry and divorce, receive inheritance, and pursue legal disputes in court. Married couples could own property jointly and protect themselves from divorce by agreeing to marriage contracts, which stipulated the financial obligations of the husband to his wife and children should the marriage end.
Compared with their counterparts in ancient Greece, Rome, and even more modern places around the world, ancient Egyptian women had a greater range of personal choices and opportunities for achievement. Women such as Hatshepsut and Cleopatra even became pharaohs, while others wielded power as Divine Wives of Amun.
Despite these freedoms, ancient Egyptian women did not take part in official roles in the administration, served only secondary roles in the temples, and were not as likely to be as educated as men.[10]
Legal system
The head of the legal system was officially the pharaoh, who was responsible for enacting laws, delivering justice, and maintaining law and order, a concept the ancient Egyptians referred to as Ma'at.[1]
Although no legal codes from ancient Egypt survive, court documents show that Egyptian law was based on a common-sense view of right and wrong that emphasized reaching agreements and resolving conflicts rather than strictly adhering to a complicated set of statutes.[10]
Local councils of elders, known as Kenbet in the New Kingdom, were responsible for ruling in court cases involving small claims and minor disputes.[1]
More serious cases involving murder, major land transactions, and tomb robbery were referred to the Great Kenbet, over which the vizier or pharaoh presided. Plaintiffs and defendants were expected to represent themselves and were required to swear an oath that they had told the truth. In some cases, the state took on both the role of prosecutor and judge, and it could torture the accused with beatings to obtain a confession and the names of any co-conspirators.
Whether the charges were trivial or serious, court scribes documented the complaint, testimony, and verdict of the case for future reference.[11]
Punishment for minor crimes involved either imposition of fines, beatings, facial mutilation, or exile, depending on the severity of the offense. Serious crimes such as murder and tomb robbery were punished by execution, carried out by decapitation, drowning, or impaling the criminal on a stake. Punishment could also be extended to the criminal's family.[1]
Beginning in the New Kingdom, oracles played a major role in the legal system, dispensing justice in both civil and criminal cases. The procedure was to ask the god a "yes" or "no" question concerning the right or wrong of an issue. The god, carried by a number of priests, rendered judgment by choosing one or the other, moving forward or backward, or pointing to one of the answers written on a piece of papyrus or an ostracon.[12]
Agriculture
A combination of favorable geographical features contributed to the success of ancient Egyptian culture, the most important of which was the rich fertile soil resulting from annual inundations of the Nile River. The ancient Egyptians were thus able to produce an abundance of food, allowing the population to devote more time and resources to cultural, technological, and artistic pursuits. Land management was crucial in ancient Egypt because taxes were assessed based on the amount of land a person owned.[13]
Farming in Egypt was dependent on the cycle of the Nile River. The Egyptians recognized three seasons: Akhet (flooding), Peret (planting), and Shemu (harvesting). The flooding season lasted from June to September, depositing on the river's banks a layer of mineral-rich silt ideal for growing crops. After the floodwaters had receded, the growing season lasted from October to February.
Farmers plowed and planted seeds in the fields, which were irrigated with ditches and canals. Egypt received little rainfall, so farmers relied on the Nile to water their crops.[14]
From March to May, farmers used sickles to harvest their crops, which were then threshed with a flail to separate the straw from the grain. Winnowing removed the chaff from the grain, and the grain was then ground into flour, brewed to make beer, or stored for later use.[15]
The ancient Egyptians cultivated emmer and barley, and several other cereal grains, all of which were used to make the two main food staples of bread and beer.[16] Flax plants, uprooted before they started flowering, were grown for the fibers of their stems. These fibers were split along their length and spun into thread, which was used to weave sheets of linen and to make clothing.
Papyrus growing on the banks of the Nile River was used to make paper. Vegetables and fruits were grown in garden plots, close to habitations and on higher ground, and had to be watered by hand. Vegetables included leeks, garlic, melons, squashes, pulses, lettuce, and other crops, in addition to grapes that were made into wine.[17]
Animals
The Egyptians believed that a balanced relationship between people and animals was an essential element of the cosmic order; thus humans, animals and plants were believed to be members of a single whole.[18]
Animals, both domesticated and wild, were therefore a critical source of spirituality, companionship, and sustenance to the ancient Egyptians.
Cattle were the most important livestock; the administration collected taxes on livestock in regular censuses, and the size of a herd reflected the prestige and importance of the estate or temple that owned them. In addition to cattle, the ancient Egyptians kept sheep, goats, and pigs. Poultry such as ducks, geese, and pigeons were captured in nets and bred on farms, where they were force-fed with dough to fatten them.[19]
The Nile provided a plentiful source of fish. Bees were also domesticated from at least the Old Kingdom, and they provided both honey and wax.[20]
The ancient Egyptians used donkeys and oxen as beasts of burden, and they were responsible for plowing the fields and trampling seed into the soil. The slaughter of a fattened ox was also a central part of an offering ritual.[19] Horses were introduced by the Hyksos in the Second Intermediate Period, and the camel, although known from the New Kingdom, was not used as a beast of burden until the Late Period. There is also evidence to suggest that elephants were briefly utilized in the Late Period, but largely abandoned due to lack of grazing land.[19]
Dogs, cats and monkeys were common family pets, while more exotic pets imported from the heart of Africa, such as lions, were reserved for royalty. Herodotus observed that the Egyptians were the only people to keep their animals with them in their houses.[18]
During the Predynastic and Late periods, the worship of the gods in their animal form was extremely popular, such as the cat goddess Bastet and the ibis god Thoth, and these animals were bred in large numbers on farms for the purpose of ritual sacrifice.[21]
Natural resources
Egypt is rich in building and decorative stone, copper and lead ores, gold, and semiprecious stones. These natural resources allowed the ancient Egyptians to build monuments, sculpt statues, make tools, and fashion jewelry.[22] Embalmers used salts from the Wadi Natrun for mummification, which also provided the gypsum needed to make plaster.[23]
Ore-bearing rock formations were found in distant, inhospitable wadis in the eastern desert and the Sinai, requiring large, state-controlled expeditions to obtain natural resources found there.
There were extensive gold mines in Nubia, and one of the first maps known is of a gold mine in this region. The Wadi Hammamat was a notable source of granite, greywacke, and gold. Flint was the first mineral collected and used to make tools, and flint handaxes are the earliest pieces of evidence of habitation in the Nile valley. Nodules of the mineral were carefully flaked to make blades and arrowheads of moderate hardness and durability even after copper was adopted for this purpose.[24]
The Egyptians worked deposits of the lead ore galena at Gebel Rosas to make net sinkers, plumb bobs, and small figurines. Copper was the most important metal for toolmaking in ancient Egypt and was smelted in furnaces from malachite ore mined in the Sinai.[25]
Workers collected gold by washing the nuggets out of sediment in alluvial deposits, or by the more labor-intensive process of grinding and washing gold-bearing quartzite. Iron deposits found in upper Egypt were utilized in the Late Period.[26]
High-quality building stones were abundant in Egypt; the ancient Egyptians quarried limestone all along the Nile valley, granite from Aswan, and basalt and sandstone from the wadis of the eastern desert. Deposits of decorative stones such as porphyry, greywacke, alabaster, and carnelian dotted the eastern desert and were collected even before the First Dynasty. In the Ptolemaic and Roman Periods, miners worked deposits of emeralds in Wadi Sikait and amethyst in Wadi el-Hudi.[27]
Trade
The ancient Egyptians engaged in trade with their foreign neighbors to obtain rare, exotic goods not found in Egypt. In the Predynastic Period, they established trade with Nubia to obtain gold and incense. They also established trade with Palestine, as evidenced by Palestinian-style oil jugs found in the burials of the First Dynasty pharaohs.[28] An Egyptian colony stationed in southern Canaan dates to slightly before the First Dynasty.[29] Narmer had Egyptian pottery produced in Canaan and exported back to Egypt.[30]
By the Second Dynasty at latest, ancient Egyptian trade with Byblos yielded a critical source of quality timber not found in Egypt. By the Fifth Dynasty, trade with Punt provided gold, aromatic resins, ebony, ivory, and wild animals such as monkeys and baboons.[31]
Egypt relied on trade with Anatolia for essential quantities of tin as well as supplementary supplies of copper, both metals being necessary for the manufacture of bronze. The ancient Egyptians prized the blue stone lapis lazuli, which had to be imported from far-away Afghanistan. Egypt's Mediterranean trade partners also included Greece and Crete, which provided, among other goods, supplies of olive oil.[32]
In exchange for its luxury imports and raw materials, Egypt mainly exported grain, gold, linen, and papyrus, in addition to other finished goods including glass and stone objects.[33]
Notes
1. a b c d Manuelian (1998) p. 358
2. Manuelian (1998) p. 363
3. Meskell (2004) p. 23
4.a b c Manuelian (1998) p. 372
5. Walbank (1984) p. 125
6. Manuelian (1998) p. 383
7. James (2005) p. 136
8 Billard (1978) p. 109
9."Social classes in ancient Egypt". Digital Egypt for Universities, University College London. http://www.digitalegypt.ucl.ac.uk/social/index.html. Retrieved 2007-12-11.
10.a b c Janet H. Johnson. "Women's Legal Rights in Ancient Egypt". University of Chicago. http://fathom.lib.uchicago.edu/1/777777190170/. Retrieved 2008-03-09.
11. Oakes (2003) p. 472
12.McDowell (1999) p. 168
13. Manuelian (1998) p. 361
14.Nicholson (2000) p. 514
15. Nicholson (2000) p. 506
16. Nicholson (2000) p. 510
17. Nicholson (2000) pp. 577 and 630
18.a b Strouhal (1989) p. 117
19. a b c Manuelian (1998) p. 381
20. Nicholson (2000) p. 409
21. Oakes (2003) p. 229
22. Greaves (1929) p. 123
23.Lucas (1962) p. 413
24. Nicholson (2000) p. 28
25. Scheel (1989) p. 14
26. Nicholson (2000) p. 166
27. Nicholson (2000) p. 51
28. Shaw (2002) p. 72
29. Naomi Porat and Edwin van den Brink (editor), "An Egyptian Colony in Southern Palestine During the Late Predynastic to Early Dynastic," in The Nile Delta in Transition: 4th to 3rd Millennium BC (1992), pp. 433-440.
30. Naomi Porat, "Local Industry of Egyptian Pottery in Southern Palestine During the Early Bronze I Period," in Bulletin of the Egyptological, Seminar 8 (1986/1987), pp. 109-129. See also University College London web post, 2000.
31. Shaw (2002) p. 322
32. Manuelian (1998) p. 145
33. Harris (1990) p. 13
I recommend you that book to read ..See customer reviews below :-
Administration and commerce
The pharaoh was the absolute monarch of the country and, at least in theory, wielded complete control of the land and its resources. The king was the supreme military commander and head of the government, who relied on a bureaucracy of officials to manage his affairs. In charge of the administration was his second in command, the vizier, who acted as the king's representative and coordinated land surveys, the treasury, building projects, the legal system, and the archives.[1]
At a regional level, the country was divided into as many as 42 administrative regions called nomes each governed by a nomarch, who was accountable to the vizier for his jurisdiction. The temples formed the backbone of the economy. Not only were they houses of worship, but were also responsible for collecting and storing the nation's wealth in a system of granaries and treasuries administered by overseers, who redistributed grain and goods.[2]
Much of the economy was centrally organized and strictly controlled. Although the ancient Egyptians did not use coinage until the Late period, they did use a type of money-barter system,[3]
with standard sacks of grain and the deben, a weight of roughly 24 grams (3 oz) of copper or silver, forming a common denominator.[4]
Workers were paid in grain; a simple laborer might earn 5½ sacks (200 kg or 400 lb) of grain per month, while a foreman might earn 7½ sacks (250 kg or 550 lb). Prices were fixed across the country and recorded in lists to facilitate trading; for example a shirt cost five copper deben, while a cow cost 140 deben.[4]
Grain could be traded for other goods, according to the fixed price list.[4] During the 5th century BC coined money was introduced into Egypt from abroad. At first the coins were used as standardized pieces of precious metal rather than true money, but in the following centuries international traders came to rely on coinage.[5]
Social status
Egyptian society was highly stratified, and social status was expressly displayed. Farmers made up the bulk of the population, but agricultural produce was owned directly by the state, temple, or noble family that owned the land.[6]
Farmers were also subject to a labor tax and were required to work on irrigation or construction projects in a corvée system.[7]
Artists and craftsmen were of higher status than farmers, but they were also under state control, working in the shops attached to the temples and paid directly from the state treasury.
Scribes and officials formed the upper class in ancient Egypt, the so-called "white kilt class" in reference to the bleached linen garments that served as a mark of their rank.[8]
The upper class prominently displayed their social status in art and literature. Below the nobility were the priests, physicians, and engineers with specialized training in their field. Slavery was known in ancient Egypt, but the extent and prevalence of its practice are unclear.[9]
The ancient Egyptians viewed men and women, including people from all social classes except slaves, as essentially equal under the law, and even the lowliest peasant was entitled to petition the vizier and his court for redress.[10]
Both men and women had the right to own and sell property, make contracts, marry and divorce, receive inheritance, and pursue legal disputes in court. Married couples could own property jointly and protect themselves from divorce by agreeing to marriage contracts, which stipulated the financial obligations of the husband to his wife and children should the marriage end.
Compared with their counterparts in ancient Greece, Rome, and even more modern places around the world, ancient Egyptian women had a greater range of personal choices and opportunities for achievement. Women such as Hatshepsut and Cleopatra even became pharaohs, while others wielded power as Divine Wives of Amun.
Despite these freedoms, ancient Egyptian women did not take part in official roles in the administration, served only secondary roles in the temples, and were not as likely to be as educated as men.[10]
Legal system
The head of the legal system was officially the pharaoh, who was responsible for enacting laws, delivering justice, and maintaining law and order, a concept the ancient Egyptians referred to as Ma'at.[1]
Although no legal codes from ancient Egypt survive, court documents show that Egyptian law was based on a common-sense view of right and wrong that emphasized reaching agreements and resolving conflicts rather than strictly adhering to a complicated set of statutes.[10]
Local councils of elders, known as Kenbet in the New Kingdom, were responsible for ruling in court cases involving small claims and minor disputes.[1]
More serious cases involving murder, major land transactions, and tomb robbery were referred to the Great Kenbet, over which the vizier or pharaoh presided. Plaintiffs and defendants were expected to represent themselves and were required to swear an oath that they had told the truth. In some cases, the state took on both the role of prosecutor and judge, and it could torture the accused with beatings to obtain a confession and the names of any co-conspirators.
Whether the charges were trivial or serious, court scribes documented the complaint, testimony, and verdict of the case for future reference.[11]
Punishment for minor crimes involved either imposition of fines, beatings, facial mutilation, or exile, depending on the severity of the offense. Serious crimes such as murder and tomb robbery were punished by execution, carried out by decapitation, drowning, or impaling the criminal on a stake. Punishment could also be extended to the criminal's family.[1]
Beginning in the New Kingdom, oracles played a major role in the legal system, dispensing justice in both civil and criminal cases. The procedure was to ask the god a "yes" or "no" question concerning the right or wrong of an issue. The god, carried by a number of priests, rendered judgment by choosing one or the other, moving forward or backward, or pointing to one of the answers written on a piece of papyrus or an ostracon.[12]
Agriculture
A combination of favorable geographical features contributed to the success of ancient Egyptian culture, the most important of which was the rich fertile soil resulting from annual inundations of the Nile River. The ancient Egyptians were thus able to produce an abundance of food, allowing the population to devote more time and resources to cultural, technological, and artistic pursuits. Land management was crucial in ancient Egypt because taxes were assessed based on the amount of land a person owned.[13]
Farming in Egypt was dependent on the cycle of the Nile River. The Egyptians recognized three seasons: Akhet (flooding), Peret (planting), and Shemu (harvesting). The flooding season lasted from June to September, depositing on the river's banks a layer of mineral-rich silt ideal for growing crops. After the floodwaters had receded, the growing season lasted from October to February.
Farmers plowed and planted seeds in the fields, which were irrigated with ditches and canals. Egypt received little rainfall, so farmers relied on the Nile to water their crops.[14]
From March to May, farmers used sickles to harvest their crops, which were then threshed with a flail to separate the straw from the grain. Winnowing removed the chaff from the grain, and the grain was then ground into flour, brewed to make beer, or stored for later use.[15]
The ancient Egyptians cultivated emmer and barley, and several other cereal grains, all of which were used to make the two main food staples of bread and beer.[16] Flax plants, uprooted before they started flowering, were grown for the fibers of their stems. These fibers were split along their length and spun into thread, which was used to weave sheets of linen and to make clothing.
Papyrus growing on the banks of the Nile River was used to make paper. Vegetables and fruits were grown in garden plots, close to habitations and on higher ground, and had to be watered by hand. Vegetables included leeks, garlic, melons, squashes, pulses, lettuce, and other crops, in addition to grapes that were made into wine.[17]
Animals
The Egyptians believed that a balanced relationship between people and animals was an essential element of the cosmic order; thus humans, animals and plants were believed to be members of a single whole.[18]
Animals, both domesticated and wild, were therefore a critical source of spirituality, companionship, and sustenance to the ancient Egyptians.
Cattle were the most important livestock; the administration collected taxes on livestock in regular censuses, and the size of a herd reflected the prestige and importance of the estate or temple that owned them. In addition to cattle, the ancient Egyptians kept sheep, goats, and pigs. Poultry such as ducks, geese, and pigeons were captured in nets and bred on farms, where they were force-fed with dough to fatten them.[19]
The Nile provided a plentiful source of fish. Bees were also domesticated from at least the Old Kingdom, and they provided both honey and wax.[20]
The ancient Egyptians used donkeys and oxen as beasts of burden, and they were responsible for plowing the fields and trampling seed into the soil. The slaughter of a fattened ox was also a central part of an offering ritual.[19] Horses were introduced by the Hyksos in the Second Intermediate Period, and the camel, although known from the New Kingdom, was not used as a beast of burden until the Late Period. There is also evidence to suggest that elephants were briefly utilized in the Late Period, but largely abandoned due to lack of grazing land.[19]
Dogs, cats and monkeys were common family pets, while more exotic pets imported from the heart of Africa, such as lions, were reserved for royalty. Herodotus observed that the Egyptians were the only people to keep their animals with them in their houses.[18]
During the Predynastic and Late periods, the worship of the gods in their animal form was extremely popular, such as the cat goddess Bastet and the ibis god Thoth, and these animals were bred in large numbers on farms for the purpose of ritual sacrifice.[21]
Natural resources
Egypt is rich in building and decorative stone, copper and lead ores, gold, and semiprecious stones. These natural resources allowed the ancient Egyptians to build monuments, sculpt statues, make tools, and fashion jewelry.[22] Embalmers used salts from the Wadi Natrun for mummification, which also provided the gypsum needed to make plaster.[23]
Ore-bearing rock formations were found in distant, inhospitable wadis in the eastern desert and the Sinai, requiring large, state-controlled expeditions to obtain natural resources found there.
There were extensive gold mines in Nubia, and one of the first maps known is of a gold mine in this region. The Wadi Hammamat was a notable source of granite, greywacke, and gold. Flint was the first mineral collected and used to make tools, and flint handaxes are the earliest pieces of evidence of habitation in the Nile valley. Nodules of the mineral were carefully flaked to make blades and arrowheads of moderate hardness and durability even after copper was adopted for this purpose.[24]
The Egyptians worked deposits of the lead ore galena at Gebel Rosas to make net sinkers, plumb bobs, and small figurines. Copper was the most important metal for toolmaking in ancient Egypt and was smelted in furnaces from malachite ore mined in the Sinai.[25]
Workers collected gold by washing the nuggets out of sediment in alluvial deposits, or by the more labor-intensive process of grinding and washing gold-bearing quartzite. Iron deposits found in upper Egypt were utilized in the Late Period.[26]
High-quality building stones were abundant in Egypt; the ancient Egyptians quarried limestone all along the Nile valley, granite from Aswan, and basalt and sandstone from the wadis of the eastern desert. Deposits of decorative stones such as porphyry, greywacke, alabaster, and carnelian dotted the eastern desert and were collected even before the First Dynasty. In the Ptolemaic and Roman Periods, miners worked deposits of emeralds in Wadi Sikait and amethyst in Wadi el-Hudi.[27]
Trade
The ancient Egyptians engaged in trade with their foreign neighbors to obtain rare, exotic goods not found in Egypt. In the Predynastic Period, they established trade with Nubia to obtain gold and incense. They also established trade with Palestine, as evidenced by Palestinian-style oil jugs found in the burials of the First Dynasty pharaohs.[28] An Egyptian colony stationed in southern Canaan dates to slightly before the First Dynasty.[29] Narmer had Egyptian pottery produced in Canaan and exported back to Egypt.[30]
By the Second Dynasty at latest, ancient Egyptian trade with Byblos yielded a critical source of quality timber not found in Egypt. By the Fifth Dynasty, trade with Punt provided gold, aromatic resins, ebony, ivory, and wild animals such as monkeys and baboons.[31]
Egypt relied on trade with Anatolia for essential quantities of tin as well as supplementary supplies of copper, both metals being necessary for the manufacture of bronze. The ancient Egyptians prized the blue stone lapis lazuli, which had to be imported from far-away Afghanistan. Egypt's Mediterranean trade partners also included Greece and Crete, which provided, among other goods, supplies of olive oil.[32]
In exchange for its luxury imports and raw materials, Egypt mainly exported grain, gold, linen, and papyrus, in addition to other finished goods including glass and stone objects.[33]
Notes
1. a b c d Manuelian (1998) p. 358
2. Manuelian (1998) p. 363
3. Meskell (2004) p. 23
4.a b c Manuelian (1998) p. 372
5. Walbank (1984) p. 125
6. Manuelian (1998) p. 383
7. James (2005) p. 136
8 Billard (1978) p. 109
9."Social classes in ancient Egypt". Digital Egypt for Universities, University College London. http://www.digitalegypt.ucl.ac.uk/social/index.html. Retrieved 2007-12-11.
10.a b c Janet H. Johnson. "Women's Legal Rights in Ancient Egypt". University of Chicago. http://fathom.lib.uchicago.edu/1/777777190170/. Retrieved 2008-03-09.
11. Oakes (2003) p. 472
12.McDowell (1999) p. 168
13. Manuelian (1998) p. 361
14.Nicholson (2000) p. 514
15. Nicholson (2000) p. 506
16. Nicholson (2000) p. 510
17. Nicholson (2000) pp. 577 and 630
18.a b Strouhal (1989) p. 117
19. a b c Manuelian (1998) p. 381
20. Nicholson (2000) p. 409
21. Oakes (2003) p. 229
22. Greaves (1929) p. 123
23.Lucas (1962) p. 413
24. Nicholson (2000) p. 28
25. Scheel (1989) p. 14
26. Nicholson (2000) p. 166
27. Nicholson (2000) p. 51
28. Shaw (2002) p. 72
29. Naomi Porat and Edwin van den Brink (editor), "An Egyptian Colony in Southern Palestine During the Late Predynastic to Early Dynastic," in The Nile Delta in Transition: 4th to 3rd Millennium BC (1992), pp. 433-440.
30. Naomi Porat, "Local Industry of Egyptian Pottery in Southern Palestine During the Early Bronze I Period," in Bulletin of the Egyptological, Seminar 8 (1986/1987), pp. 109-129. See also University College London web post, 2000.
31. Shaw (2002) p. 322
32. Manuelian (1998) p. 145
33. Harris (1990) p. 13
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Tuesday, 9 February 2010
History of ancient Egypt 1-5
Ancient Egypt was an ancient civilization of eastern North Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. The civilization coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh, and it developed over the next three millennia. Its history occurred in a series of stable Kingdoms, separated by periods of relative instability known as Intermediate Periods.
Ancient Egypt reached its pinnacle during the New Kingdom, after which it entered a period of slow decline. Egypt was conquered by a succession of foreign powers in this late period, and the rule of the pharaohs officially ended in 31 BC when the early Roman Empire conquered Egypt and made it a province.
The success of ancient Egyptian civilization stemmed partly from its ability to adapt to the conditions of the Nile River Valley. The predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which fueled social development and culture. With resources to spare, the administration sponsored mineral exploitation of the valley and surrounding desert regions, the early development of an independent writing system, the organization of collective construction and agricultural projects, trade with surrounding regions, and a military intended to defeat foreign enemies and assert Egyptian dominance. Motivating and organizing these activities was a bureaucracy of elite scribes, religious leaders, and administrators under the control of a pharaoh who ensured the cooperation and unity of the Egyptian people in the context of an elaborate system of religious beliefs.
The many achievements of the ancient Egyptians include the quarrying, surveying and construction techniques that facilitated the building of monumental pyramids, temples, and obelisks; a system of mathematics, a practical and effective system of medicine, irrigation systems and agricultural production techniques, the first known ships, Egyptian faience and glass technology, new forms of literature, and the earliest known peace treaty. Egypt left a lasting legacy. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world. Its monumental ruins have inspired the imaginations of travellers and writers for centuries. A newfound respect for antiquities and excavations in the early modern period led to the scientific investigation of Egyptian civilization and a greater appreciation of its cultural legacy, for Egypt and the world.
The History of ancient Egypt spans the period from the early predynastic settlements of the northern Nile Valley to the Roman conquest in 30 BC. The Pharaonic Period is dated from around 3150 BC, when Lower and Upper Egypt became a unified state, until the country fell under Greek rule in 332 BC.
Egypt's history is split into several different periods according to the dynasty of the ruling of each pharaoh. The dating of events is still a subject of research. The conservative dates are not supported by any reliable absolute date for a span of about three millennia. The following is the list according to conventional Egyptian chronology.
•Predynastic Period (Prior to 3100 BCE)
•Protodynastic Period (Approximately 3100 - 3000 BCE)
•Early Dynastic Period (1st–2nd Dynasties)
•Old Kingdom (3rd–6th Dynasties)
•First Intermediate Period (7th–11th Dynasties)
•Middle Kingdom (12th–13th Dynasties)
•Second Intermediate Period (14th–17th Dynasties)
•New Kingdom (18th–20th Dynasties)
•Third Intermediate Period (21st–25th Dynasties) (also known as the Libyan Period)
•Late Period (26th–31st Dynasties)
Neolithic period
The Nile has been the lifeline for Egyptian culture since nomadic hunter-gatherers began living along the Nile during the Pleistocene. Traces of these early people appear in the form of artifacts and rock carvings along the terraces of the Nile and in the oases.
Along the Nile, in the 11th millennium BC, a grain-grinding culture using the earliest type of sickle blades had been replaced by another culture of hunters, fishers, and gathering people using stone tools. Evidence also indicates human habitation and cattle herding in the southwestern corner of Egypt, near the Sudan border, before 8000 BC. Geological evidence and computer climate modeling studies suggest that natural climate changes around 8000 BC began to desiccate the extensive pastoral lands of northern Africa, eventually forming the Sahara (c.2500 BC). Early tribes in the region naturally tended to aggregate close to the Nile River where they developed a settled agricultural economy and more centralized society. There is evidence of pastoralism and cultivation of cereals in the East Sahara in the 7th millennium BC.
Continued desiccation forced the early ancestors of the Egyptians to settle around the Nile more permanently and forced them to adopt a more sedentary lifestyle. However, the period from 9,000 to 6,000 BC has left very little in the way of archaeological evidence.
Predynastic period
By about 6000 BC, organized agriculture and large building construction had appeared in the Nile Valley.[1] At this time, Egyptians in the southwestern corner of Egypt were herding cattle and also constructing large buildings.
Mortar was in use by 4000 BC. The Predynastic Period continues through this time, variously held to begin with the Naqada culture.
Between 5500 and 3100 BC, during Egypt's Predynastic Period, small settlements flourished along the Nile, whose delta empties into the Mediterranean Sea. By 3300 BC, just before the first Egyptian dynasty, Egypt was divided into two kingdoms, known as Upper Egypt, Ta Shemau, to the south, and Lower Egypt, Ta Mehu, to the north.[2] The dividing line was drawn roughly in the area of modern Cairo.
The Tasian culture was the next to appear in Upper Egypt. This group is named for the burials found at Der Tasa, a site on the east bank of the Nile between Asyut and Akhmim. The Tasian culture group is notable for producing the earliest blacktop-ware, a type of red and brown pottery which has been painted black on its top and interior.[3]
The Badarian Culture, named for the Badari site near Der Tasa, followed the Tasian culture, however similarities between the two have led many to avoid differentiating between them at all. The Badarian Culture continued to produce the kind of pottery called Blacktop-ware (although its quality was much improved over previous specimens), and was assigned the Sequence Dating numbers between 21 and 29.[4] The significant difference, however, between the Tasian and Badarian culture groups which prevents scholars from completely merging the two together is that Badarian sites use copper in addition to stone, and thus are chalcolithic settlements, while the Tasian sites are still Neolithic, and are considered technically part of the Stone Age.[4]
The Amratian Culture is named after the site of el-Amra, about 120 km south of Badari. El-Amra was the first site where this culture group was found unmingled with the later Gerzean culture group; however, this period is better attested at the Naqada site, thus it is also referred to as the Naqada I culture.[5] Black-topped ware continued to be produced, but white cross-line ware, a type of pottery which was decorated with close parallel white lines crossed by another set of close parallel white lines, began to be produced during this time. The Amratian period falls between S.D. 30 and 39 in Petrie's Sequence Dating system.[6] Trade between Upper and Lower Egypt was attested at this time, as newly excavated objects indicate. A stone vase from the north was found at el-Amra, and copper, which is not present in Egypt, was apparently imported from the Sinai, or perhaps from Nubia. Obsidian[7] and an extremely small amount of gold[6] were both definitively imported from Nubia during this time. Trade with the oases was also likely.[7]
The Gerzean Culture, named after the site of Gerza, was the next stage in Egyptian cultural development, and it was during this time that the foundation for Dynastic Egypt was laid. Gerzean culture was largely an unbroken development out of Amratian Culture, starting in the delta and moving south through upper Egypt; however, it failed to dislodge Amratian Culture in Nubia.[8] Gerzean culture coincided with a significant drop in rainfall,[8] and farming produced the vast majority of food.[8] With increased food supplies, the populace adopted a much more sedentary lifestyle, and the larger settlements grew to cities of about 5,000 residents.[8] It was in this time that the city dwellers started using mud brick to build their cities.[8] Copper instead of stone was increasingly used to make tools[8] and weaponry.[9] Silver, gold, lapis, and faience were used ornamentally,[10] and the grinding palettes used for eye-paint since the Badarian period began to be adorned with relief carvings.[9]
Dynastic Egypt
Early dynastic period
The historical records of ancient Egypt begin with Egypt as a unified state, which occurred sometime around 3150 BC. According to Egyptian tradition Menes, thought to have unified Upper and Lower Egypt, was the first king. This Egyptian culture, customs, art expression, architecture, and social structure was closely tied to religion, remarkably stable, and changed little over a period of nearly 3000 years.
Egyptian chronology, which involves regnal years, began around this time. The conventional Egyptian chronology is the chronology accepted during the twentieth century, but it does not include any of the major revision proposals that also have been made in that time. Even within a single work, archaeologists often will offer several possible dates or even several whole chronologies as possibilities. Consequently, there may be discrepancies between dates shown here and in articles on particular rulers or topics related to ancient Egypt. There also are several possible spellings of the names. Typically, Egyptologists divide the history of pharaonic civilization using a schedule laid out first by Manetho's Aegyptiaca (History of Egypt) that was written during the Ptolemaic era, during the third century BC.
Prior to the unification of Egypt, the land was settled with autonomous villages. With the early dynasties, and for much of Egypt's history thereafter, the country came to be known as the Two Lands. The rulers established a national administration and appointed royal governors.
According to Manetho, the first king was Menes, but archeological findings support the view that the first pharaoh to claim to have united the two lands was Narmer (the final king of the Protodynastic Period). His name is known primarily from the famous Narmer Palette, whose scenes have been interpreted as the act of uniting Upper and Lower Egypt.
Funeral practices for the elite resulted in the construction of mastaba tombs, which later became models for subsequent Old Kingdom constructions such as the Step pyramid.
Old Kingdom
The Old Kingdom is most commonly regarded as spanning the period of time when Egypt was ruled by the Third Dynasty through to the Sixth Dynasty (2686 BC – 2134 BC). The royal capital of Egypt during the Old Kingdom was located at Memphis, where Djoser established his court. The Old Kingdom is perhaps best known, however, for the large number of pyramids, which were constructed at this time as pharaonic burial places. For this reason, the Old Kingdom is frequently referred to as "the Age of the Pyramids." The first notable pharaoh of the Old Kingdom was Djoser (2630–2611 BC) of the Third Dynasty, who ordered the construction of a pyramid (the Step Pyramid) in Memphis' necropolis, Saqqara.
It was in this era that formerly independent ancient Egyptian states became known as nomes, ruled solely by the pharaoh. Subsequently the former rulers were forced to assume the role of governors or otherwise work in tax collection. Egyptians in this era worshiped their pharaoh as a god, believing that he ensured the annual flooding of the Nile that was necessary for their crops.
The Old Kingdom and its royal power reached their zenith under the Fourth Dynasty. Sneferu, the dynasty's founder, is believed to have commissioned at least three pyramids; while his son and successor Khufu erected the Great Pyramid of Giza, Sneferu had more stone and brick moved than any other pharaoh. Khufu (Greek Cheops), his son Khafra (Greek Chephren), and his grandson Menkaura (Greek Mycerinus), all achieved lasting fame in the construction of their pyramids. To organize and feed the manpower needed to create these pyramids required a centralized government with extensive powers, and Egyptologists believe the Old Kingdom at this time demonstrated this level of sophistication. Recent excavations near the pyramids led by Mark Lehner have uncovered a large city which seems to have housed, fed and supplied the pyramid workers. Although it was once believed that slaves built these monuments, a theory based on the biblical Exodus story, study of the tombs of the workmen, who oversaw construction on the pyramids, has shown they were built by a corvée of peasants drawn from across Egypt. They apparently worked while the annual Nile flood covered their fields, as well as a very large crew of specialists, including stone cutters, painters, mathematicians and priests.
The Fifth Dynasty began with Userkhaf (2465–2458 BC), who initiated reforms that weakened the central government. After his reign civil wars arose as the powerful nomarchs (regional governors) no longer belonged to the royal family. The worsening civil conflict undermined unity and energetic government and also caused famines. The final blow came when a severe drought in the region that resulted in a drastic drop in precipitation between 2200 and 2150 BC, which in turn prevented the normal flooding of the Nile.[11] The result was the collapse of the Old Kingdom followed by decades of famine and strife.
References
1. Redford, Donald B. Egypt, Canaan, and Israel in Ancient Times. (Princeton: University Press, 1992), p. 6.
2.Adkins, L. and Adkins, R. (2001) The Little Book of Egyptian Hieroglyphics, p155. London: Hodder and Stoughton. ISBN .
3. Gardiner (1964), p.388
4.a b Gardiner (1964), p.389
5.Grimal (1988) p.24
6. a b Gardiner (1964), 390.
7.a b Grimal (1988) p.28
8.a b c d e f Redford, Donald B. Egypt, Canaan, and Israel in Ancient Times. (Princeton: University Press, 1992), p. 16.
9. a b Gardiner (1694), p.391
10. Redford, Donald B. Egypt, Canaan, and Israel in Ancient Times. (Princeton: University Press, 1992), p. 17.
11. The Fall of the Old Kingdom by Fekri Hassan
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